- Vajrayana and the Culmination of the Path
 - Cover Page
 - Title Page
 - Contents
 - Preface by Bhikṣuṇī Thubten Chodron
 - Abbreviations
 - Introduction by His Holiness the Dalai Lama
 - 1 Method and Wisdom in Sūtra and Tantra
 - 2 Introduction to Tantra
 - 3 Entering Tantrayāna
- Empowerment, Permissory Rites, and Oral Transmission
 - Preliminary Practices
 - Empowerment
 - Rituals
 - After Receiving Empowerment
 - Tantric Ethical Restraints and Commitments
 - Empowerment Taken Prematurely
 - The Practice of Sādhanas
 - Women and Vajrayāna
 - Unusual Behavior
 - The Four Classes of Tantra and the Nine Vehicles
 - Practicing Vajrayāna in a Gradual Manner
 
 - 4 All-Encompassing Yoga
 - 5 The Path of Kriyā Tantra
 - 6 The Paths of Caryā Tantra and Yoga Tantra
- Caryā (Performance) Tantra
 - Becoming a Suitable Vessel
 - Keeping the Ethical Restraints and Commitments Purely
 - Practicing the Close Approximation
 - Achieving the Actual Attainments (Siddhi)
 - Yoga Tantra
 - Becoming a Suitable Vessel
 - Purely Keeping the Ethical Restraints and Commitments
 - Practicing the Close Approximation
 - Achieving the Actual Attainments (Siddhi)
 - Concluding Comments on the Three Lower Tantras
 - Vajrayāna and the Five Paths and Ten Grounds
 
 - 7 Highest Yoga Tantra
- Levels of Meaning
 - Distinguishing the Four Classes of Tantra
 - How Vajrayāna Brings Awakening
 - Meditational Deities and the Ultimate Nature of Desire
 - Excellent Features of Highest Yoga Tantra
 - Utilizing Afflictions in the Path
 - Cultivating Serenity and Insight in Highest Yoga Tantra
 - Meditation on Emptiness in Vajrayāna
 - Bliss and Emptiness
 - Meditation Sessions in the Generation Stage
 - Post-Meditation Time
 - Meditation Sessions in the Completion Stage
 
 - 8 The Tantric Perspective of Body and Mind
- The Tantric View of Body and Mind
 - The Body
 - The Mind
 - Mental Consciousness
 - Knowing an Object
 - Supersensory Perception and Karmic Winds
 - Death, Bardo, and Rebirth
 - Taking Death, Bardo, and Rebirth into the Path to the Three Buddha Bodies
 - Purifying the Basis of Purification
 - Near-Death Experiences and the Illusory Body
 - Preserving Good Qualities from Life to Life
 
 - 9 The Path of Highest Yoga Tantra
 - 10 Introduction to the Completion Stage
 - 11 Going Deeper into the Completion Stage
- Isolated Body
 - Isolated Speech
 - Isolated Mind
 - Practice with a Mudrā
 - The Inseparability of Bliss and Emptiness
 - The Completion-Stage Practice of the Two Truths
 - Illusory Body
 - Correlations between the Basis, Path, and Result
 - Conduct Enhancing the Path
 - Meanings of “Clear Light”
 - Actual Clear Light
 - Learners’ Union—the Inseparability of the Two Truths
 - The Union of the Two Truths
 - The Five Paths according to Vajrayāna
 - The Completion Stage according to Other Highest Yoga Tantras
 - How to Manifest the Results
 
 - 12 The Path of Kālacakra Tantra
 - 13 The Four Tibetan Traditions
- Nālandā and the Four Tibetan Traditions
 - The Texts Shared in Common in the Four Tibetan Traditions
 - How to Approach the Various Tibetan Buddhist Traditions
 - The Nyingma Tradition
 - The Kagyu Tradition
 - The Sakya Tradition
 - The Gelug Tradition
 - Similarities among Traditions
 - Are Sentient Beings Already Awakened?
 - Sūtra and Tantra Methods to Meditate on Emptiness
 - Dzogchen, Highest Yoga Tantra, and Madhyamaka
 
 - 14 Coming to the Same Point
 - 15 A Song of the Four Mindfulnesses and the Culmination of the Path
 - 16 Epilogue: Advice for My Disciples
 - Notes
 - Glossary
 - Recommended Reading
 - Index
 - About the Authors
 - Copyright
 
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