Kimiaki Tanaka

Dr. Kimiaki Tanaka (b. 1955) studied Indian philosophy and Sanskrit philology at the University of Tokyo and received his doctorate in 2008 for his dissertation entitled “Genesis and Development of the Mandala in India.” He also studied abroad as a visiting research fellow at the Nepal Research Centre in Kathmandu (1988–89) and held a Spalding Visiting Fellowship at the University of Oxford (Wolfson College) in 1993. He has taught at several universities in Japan, as well as conducted fieldwork in India, Nepal, and Tibet. From 1997 to 2015 he was academic consultant for the Hahn Cultural Foundation (Seoul), and he is also chief curator of the Toga Meditation Museum in Toyama prefecture, Japan, and vice-president of the Tibet Culture Centre International in Tokyo. He has published more than 50 books and 120 articles on esoteric Buddhism, Buddhist iconography, and Tibetan art. He is currently a lecturer at the Toho Gakuin, Keio University, and Toyo University.
Books, Courses & Podcasts
An Illustrated History of the Mandala
This book is a history of the genesis and development of the mandala from the fifth and sixth centuries, when the mandala first appeared in India, to the eleventh century, when the Kalacakratantra appeared just before the disappearance of Buddhism in India. The 600 years of Indian esoteric Buddhism that concluded the 1,700-year history of Indian Buddhism could be said to have been the history of the development of the mandala. (The Kalacakratantra integrated earlier mandala theories into a single system and established a monumental system unprecedented in the history of esoteric Buddhism. It was thus the culmination of the development of Indian Buddhism over a period of 1,700 years.) The analysis is at the micro level and includes numerous illustrations and charts. Particular attention is paid to proper names, mudras, and mantras that have been overlooked by scholars in philosophy and doctrine, and the author tackles issues that cannot be explained solely from a historical viewpoint, such as geometric patterns, the arrangement of deities, the colors, and their meaning in Buddhist doctrine.
Related Content
Venerable Bhikkhu Bodhi: Reading the Buddha’s Discourses in Pali (#161)
This Wisdom Podcast filmed as a live Wisdom Dharma Chat features special guest Venerable Bhikku Bodhi. Ven. Bhikkhu Bodhi is an American Buddhist monk from New York City, born in 1944. He obtained a BA in philosophy from Brooklyn College and a PhD in philosophy from Claremont Graduate School. After completing his university studies he traveled to Sri Lanka, where he received novice ordination in 1972 and full ordination in 1973, both under the leading Sri Lankan scholar-monk, Ven. Balangoda Ananda Maitreya (1896-1998). From 1984 to 2002 he was the editor for the Buddhist Publication Society in Kandy, where he lived for ten years with the senior German monk, Ven. Nyanaponika Thera (1901-1994), at the Forest Hermitage. He returned to the U.S. in 2002. He currently lives and teaches at Chuang Yen Monastery in Carmel, New York. Ven. Bodhi has many important publications to his credit, either as an author, translator, or editor. These include The Middle Length Discourses of the Buddha (Majjhima Nikaya, 1995), The Connected Discourses of the Buddha (Samyutta Nikaya, 2000), and The Numerical Discourses of the Buddha (Anguttara Nikaya, 2012). In 2008, together with several of his students, Ven. Bodhi founded Buddhist Global Relief, a nonprofit supporting hunger relief, sustainable agriculture, and education in countries suffering from chronic poverty and malnutrition.
Venerable and host Daniel Aitken discuss:
- Venerable’s book, Reading the Buddha’s Discourses in Pāli;
- The challenges of translating certain technical terms from Pāli such as words for knowledge and wisdom;
- The relationship between the Pāli suttas and the actual languages that the Buddha may have spoken;
- The benefits of learning Pāli;
- Which words are hardest to translate from Pāli;
- How to memorize Pāli verses;
- And much more.
Links mentioned in the conversations can be found below:
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Karl Brunnhölzl: Sounds of Innate Freedom (#160)
This Wisdom Podcast filmed as a live Wisdom Dharma Chat features special guest Karl Brunnhölzl. Originally trained as a physician, Karl Brunnhölzl, MD, PhD, received his systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche, as well as the Nitartha Institute, founded by Dzogchen Ponlop Rinpoche. Since 1989 he has been a translator and interpreter of Tibetan and English. Karl is a senior teacher and translator in the Nalandabodhi community of Dzogchen Ponlop Rinpoche, as well as at Nitartha Institute. He is also the author and translator of numerous texts, including most recently Sounds of Innate Freedom, Volume 3: The Indian Texts of Mahāmudrā, the canon of the mahasiddhas.
In this episode, Karl and host Daniel Aitken discuss:
- his book, Sounds of Innate Freedom, Volume 4: The Indian Texts of Mahāmudrā;
- the dohā tradition of the mahasiddhas;
- singing and dancing as part of the path;
- the voice of women in the Mahāmudrā songs of realization;
- Karl’s musical recordings of the dohās, which can be found here;
- and much more.
Remember to subscribe to the Wisdom Podcast for more great conversations on Buddhism, meditation, and mindfulness. And please give us a 5-star rating in Apple Podcasts if you enjoy our show—it’s a great support to us and it helps other people find the podcast. Thank you!
Tibetan Calligraphy, Part 2
The Wisdom Academy is very pleased to announce that next year, we’ll be bringing out our next course with master calligrapher Tashi Mannox. Stay tuned for further announcements!
Freedom through Correct Knowing
How do we perceive the world and how does our mind shape those perceptions into an understanding of what we perceive? In this course, Geshe Tenzin Namdak explains these essential aspects of our minds and helps us to eliminate distorted perceptions, realize ultimate reality, and attain the paths to liberation and enlightenment. Exploring these ideas helps us to see the infinite potential of consciousness, and generates a deep conviction in the possibility of radical positive transformation.
You’ll learn how a mind realizes its object, which types of consciousness realize their objects, and when a consciousness is considered to be valid in the sense of realizing its object. Having explained inference and yogic direct perceivers, which are essential to understanding the four noble truths, Geshe Namdak offers a lucid presentation of how to progress on the spiritual paths of liberation and enlightenment. With this, one can learn to develop an unmistaken realization of the fundamental reality, which eliminates the root cause of all samsaric suffering.
This course is based on Freedom through Correct Knowing: On Khedrup Je’s Interpretation of Dharmakirti’s Seven Treatises on Valid Cognition, translated and commentary by the Sera Jey Monastic University Translation Department, edited by Geshe Tenzin Namdak and Ven. Tenzin Legtsok.
Your course includes:
- Ten video lectures with Geshe Tenzin Namdak;
- Ten guided audio meditations;
- Readings from Geshe Namdak’s book Freedom through Correct Knowing
- A study guide created by Geshe Tenzin Namdak, to accompany the book Freedom through Correct Knowing;
- Short quizzes to test your knowledge;
- A forum to discuss with fellow students and two live Q&A sessions with Geshe Namdak.
Dzogchen: Ten Key Terms
Starts June 30, 2023, and runs for 10 weeks. This first live run will include three online Q&As with Malcolm. Dates of Q&As can be found on this page.
In this new course from the Wisdom Academy, you’ll be guided by a master translator through some of the most important and often-misunderstood terms in Dzogchen.
As a student in Dzogchen: Ten Key Terms, you’ll have the chance to delve deep into ten terms and hone a more advanced understanding that will illuminate your practice and inspire your path.
Ācārya Malcolm Smith explores the deep meaning in the dzogchen context of terms such as vidya, kadag, lhudrub, yeshe, and much more.
You’ll enjoy video lectures from Malcolm Smith, curated readings, short quizzes to test your understanding, and a forum for discussion with your fellow students.
Key information
• The course is currently scheduled to start June 30, 2023 and run for 10 weeks.
• It will include live Zoom Q&As with Malcolm for enrolled students.
• Materials will remain available to enrolled students after the end date.
Histories of Tibet
The thirty-four essays in this volume follow the particular interests of Leonard van der Kuijp, whose groundbreaking research in Tibetan intellectual and cultural history imbued his students with an abiding sense of curiosity and discovery.
As part of Leonard van der Kuijp’s research in Tibetan history, he patiently and expertly revealed treasures of the Tibetan intellectual tradition in fourteenth-century Tsang, seventeenth-century Lhasa, or eighteenth-century Amdo. The thirty-four essays in this volume follow the particular interests of the honoree and express the comprehensive research that his international cohort has engaged in alongside his generous tutelage over the course of forty years. His inquisitiveness can be experienced through every one of his writings and can be found as well in these new essays in intellectual, cultural, and institutional history by Christopher Beckwith, Yael Bentor, the late Hubert Decleer, Franz-Karl Ehrhard, Jörg Heimbel and David Jackson, Nathan Hill, Isabelle Henrion-Dourcy, Matthew Kapstein, Todd Lewis, Kurtis Schaeffer, Peter Schwieger, Gray Tuttle, Pieter Verhagen, Michael Witzel, and others.
The Sublime Continuum and Its Explanatory Commentary
The original Sublime Continuum Explanatory Commentary was written by Noble Asanga to explain the verses received from the bodhisattva Maitreya in the late fourth century CE in northern India. Here it is introduced and presented in an original translation from Sanskrit and Tibetan, with the translation of an extensive Tibetan Supercommentary by Gyaltsap Darma Rinchen (1364–1432), whose work closely followed the view of his teacher, Tsong Khapa (1357–1419).
Contemporary scholars have widely misunderstood the Buddhist Centrist (Madhyamaka) teaching of emptiness, or selflessness, as either a form of nihilism or a radical skepticism. Yet Buddhist philosophers from Nagarjuna on have shown that the negation of intrinsic reality, when accurately understood, affirms the supreme value of relative realities. Gyaltsap Darma Rinchen, in his Supercommentary, elucidates a highly positive theory of buddha nature, showing how the wisdom of emptiness empowers the compassionate life of the enlightened, as it is touched by its oneness with the truth body of all buddhas. With his clear study of Gyaltsap’s insight and his original English translation, Bo Jiang completes his historic project of studying and presenting these works from Sanskrit and Tibetan in both Chinese and, now, English translations, in linked publications.
Living Treasure
Senior scholars and former students celebrate the life and work of Janet Gyatso, professor of Buddhist studies at Harvard Divinity School. Inspired by her contributions to life writing, Tibetan medicine, gender studies, and more, these offerings make a rich feast for readers interested in Tibetan and Buddhist studies.
Janet Gyatso has made substantial, influential, and incredibly valuable contributions to the fields of Buddhist and Tibetan studies. Her paradigm-shifting approach is to take a topic, an idea, a text, a term—often one that had long been taken for granted or overlooked—and turn it inside out, to radically reimagine the kinds of questions that might be asked and what the answers might reveal. The twenty-nine essays in this volume, authored by colleagues and former students—many of whom are now also colleagues—represent the breadth of her interests and influence, and the care that she has taken in training the current generation of scholars of Tibet and Buddhism. They are organized into five sections: Women, Gender, and Sexuality; Biography and Autobiography; the Nyingma Imaginaire; Literature, Art, and Poetry; and Early Modernity: Human and Nonhuman Worlds. Contributions include José Cabezón on the incorporation of a Buddhist rock carving in Central Asian culture; Matthew Kapstein on the memoirs of an ambivalent reincarnated lama; Willa Blythe Baker on Jikmé Lingpa’s theory of absence; Andrew Quintman on a found poem expressing worldly sadness on the forced closure of a monastery; and Padma ’tsho on Tibetan women’s advocacy for full female ordination. These and the many other chapters, each fascinating reads in their own right, together offer a glowing tribute to a scholar who indelibly changed the way we think about Buddhism, its history, and its literature.
Sounds of Innate Freedom, Volume 3
This is the third volume in an historic six-volume series containing many of the first English translations of the classic mahāmudrā literature compiled by the Seventh Karmapa. Sounds of Innate Freedom: The Indian Texts of Mahāmudrā are historic volumes containing many of the first English translations of classic mahamudra literature. The texts and songs in these volumes constitute the large compendium called The Indian Texts of the Mahāmudrā of Definitive Meaning, compiled by the Seventh Karmapa, Chötra Gyatso (1456–1539). The collection offers a brilliant window into the richness of the vast ocean of Indian mahamudra texts cherished in all Tibetan lineages, particularly in the Kagyü tradition, giving us a clear view of the sources of one of the world’s great contemplative traditions.
This third volume contains twenty-four texts, the bulk of which are dohās by Saraha and commentaries on them, as well as works by other renowned Indian Buddhist mahāsiddhas such as Nāropa, Kṛṣṇa, and Śākyaśrībhadra. The extensive commentaries brilliantly unravel enigmas and bring clarity to the songs they comment on as well as to many other songs of realization in the series. These expressive songs of the inexpressible offer readers a feast of profound and powerful pith instructions uttered by numerous male and female mahāsiddhas, yogīs, and ḍākinīs, often in the context of ritual gaṇacakras and initially kept in their secret treasury. Displaying a vast range of themes, styles, and metaphors, they all point to the single true nature of the mind—mahāmudrā—in inspiring ways and from different angles, using a dazzling array of skillful means to penetrate the sole vital point of buddhahood being found nowhere but within our own mind. Reading and singing these songs of mystical wonder, bliss, and ecstatic freedom, and contemplating their meaning, will open doors to spiritual experience for us today just as it has for countless practitioners in the past.
The Fourteenth Dalai Lama’s Stages of the Path, Volume 2
Coming soon! This book will be available in September 2023. Enter your name and email below to be notified when this book is available for purchase.
Central to Buddhism is knowing our own minds. Until we do, we are driven by unconscious, often destructive desire and aversion. We couldn’t have a better guide for inner transformation than the Dalai Lama.
The Fourteenth Dalai Lama’s Stages of the Path, Volume 2: An Annotated Commentary on the Fifth Dalai Lama’s Words of Mañjuśrī is the second volume of the Dalai Lama’s outline of Buddhist theory and practice. Having introduced Buddhist ideas in the context of modern society in volume 1, the Dalai Lama turns here to a traditional presentation of the complete path to enlightenment, from developing faith in the Dharma to attaining the highest wisdom. This book, compiled by the revered Tibetan lama Dagyab Rinpoché, comments on the Fifth Dalai Lama’s stages of the path titled Oral Transmission of Mañjuśrī. The volume will appeal to all readers interested in the Dalai Lama’s works, both those new to Buddhism and those looking to deepen their understanding of the Tibetan presentation of the Buddhist path.
Robert Thurman & Susan A. Landesman: The Tārā Tantra (#156)
This episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat, features Susan A. Landesman interviewed by Prof. Robert Thurman and host Daniel Aitken.
Susan A. Landesman, independent scholar and educator in New York City, is the author and translator of “The Tārā Tantra: Tārā’s Fundamental Ritual Text (Tārā-mūla-kalpa),” “Goddess Tārā: Silence and Secrecy on the Path to Enlightenment,” “Tara” (in the Oxford Bibliographies), and “The Tārā Tantra: Part II: The Uttara-tantra” (forthcoming). Having completed her doctorate in Indian and Tibetan languages and cultures at Columbia University, she specializes in Indo-Tibetan Buddhism, Tibetan art, and women in Buddhism.
Robert Thurman is an American Buddhist author, academic, and former Je Tsongkhapa Professor of Indo-Tibetan Buddhist Studies at Columbia University, before retiring in June 2019. Graduate of Philips Exeter and Harvard, he studied Tibet and Tibetan Buddhism as a personal student of His Holiness the Dalai Lama. He has lectured widely all over the world, is President of the American Institute for Buddhist Studies, and is also a founding trustee of Tibet House New York.
Susan, Robert, and Daniel discuss:
- Susan’s background in visual arts and pathway to Tibetan Buddhism with Prof. Alex Wayman;
- translating with Geshe Lobsang Jamspel at Columbia and her dissertation on the Tārā Tantra;
- the vivid, inspiring imagery of the tantras;
- Tārā’s important role as a Buddha and enlightened protector;
- Susan’s upcoming translation “The Tārā Tantra: Part II: The Uttara-tantra;”
- contemporary Tibetan artist Samten Dakpa;
- and much more.
Remember to subscribe to the Wisdom Podcast for more great conversations on Buddhism, meditation, and mindfulness. And please give us a 5-star rating in Apple Podcasts if you enjoy our show—it’s a great support to us and it helps other people find the podcast. Thank you!
Realizing the Profound View
The eighth volume in the Dalai Lama’s definitive and bestselling Library of Wisdom and Compassion series, and the second of three focusing on emptiness.
In Realizing the Profound View the Dalai Lama presents the analysis and meditations necessary to realize the ultimate nature of reality. With attention to Nāgārjuna’s five-point analysis, Candrakīrti’s seven-point examination, and Pāli suttas, the His Holiness leads us to investigate who or what is the person. Are we our body? Our mind? If we are not inherently either of them, how do we exist, and what carries the karma from one life to the next? As we explore these and other fascinating questions, he skillfully guides us along the path avoiding the chasms of absolutism and nihilism and introduces us to dependent arising. We find that although all persons and phenomena lack an inherent essence, they do exist dependently. This nominally imputed mere I carries the karmic seeds. We discover that all phenomena exist by being merely designated by term and concept—they appear as like illusions, unfindable under ultimate analysis but functioning on the conventional level. Furthermore, we come to understand that emptiness dawns as the meaning of dependent arising, and dependent arising dawns as the meaning of emptiness. The ability to posit subtle dependent arisings in the face of realizing emptiness and to establish ultimate and conventional truths as noncontradictory brings us to the culmination of the correct view.
Science and Philosophy in the Indian Buddhist Classics, Vol. 3
Deepen your understanding of meaning and truth with the third volume of the Dalai Lama’s esteemed series Science and Philosophy in the Indian Buddhist Classics.
In this third volume the focus turns to exploring the philosophical schools of India. The practice of presenting the views of various schools of philosophy dates back to the first millennium in India, when proponents of competing traditions would arrange the diverse sets of philosophical positions in a hierarchy culminating in their own school’s superior tenets. Centuries later, relying on the Indian Buddhist treatises, Tibet developed its own tradition of works on tenets (grub mtha’), often centered on the four schools of Buddhist philosophy, using them to demonstrate the philosophical evolution within their own tradition, and within individual practitioners, as they progressed through increasingly more subtle expressions of the true reality.
The present work follows in this venerable tradition, but with a modern twist. Like its predecessors, it presents the views of seven non-Buddhist schools, those of the Samkhya, Vaisesika, Nyaya, Mimamsa, Vedanta, Jaina, and Lokayata, followed by the Buddhist Vaibhasika, Sautrantika, Cittamatra, and Madhyamaka schools, arranging them like steps on a ladder to the profound. But rather than following in the sharply polemical approach of its ancient predecessors, it strives to survey each tradition authentically, relying on and citing the texts sacred to each, allowing the different traditions to speak for themselves. What, it asks, are the basic components of the world we experience? What is the nature of their ultimate reality? And how can we come to experience that for ourselves? See how the rich spiritual traditions of India approached these key questions, where they agreed, and how they evolved through dialogue and debate.
This presentation of philosophical schools is introduced by His Holiness and is accompanied by an extensive introduction and survey by Professor Donald Lopez Jr. of the University of Michigan, who is uniquely qualified to communicate the scope and significance of this literary and spiritual heritage to modern readers.