Materials: The Arguments against Prasaṅgas and for Svatantra Inference in Chapa Chokyi Sengé’s Compilation of the Three Mādhyamikas from the East - The Wisdom Experience

Resurrecting Candrakīrti

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Studies in Indian and Tibetan Buddhism
Series Titles Previously Published
Title
Contents
Acknowledgments
Introduction
- The Twelfth-Century Candrakīrti
- School, Movement, Doxographical Category
1. The Indian Discovery of Candrakīrti
- Reviving Candrakīrti’s Critique of Ultimate Valid Cognition
- Candrakīrti and Tantra
- Resurrecting Candrakīrti, Creating Prāsaṅgika
2. The Birth of Prāsaṅgika
- Territory and Translations in Tibet’s Later Diffusion
- Ngok and Patsab: Textual Ownership and Competing Communities
- Texts in Conflict and the Scholastic Solution
- Conclusion: Prāsaṅgika and Svātantrika Schools
3. Taxonomies of Ignorance, Debates on Validity
- Mistaken Mind, Deceptive Mind
- Jayānanda’s Two Truths
- Levels of Validity
- Conclusion: Competing Schools of Philosophy, Unified Religious Vision
4. What Can Be Said About the Ineffable?
- The Prāsaṅgika Ultimate
- Chapa’s Ultimate
- Almost the Ultimate
- Conclusion: The Importance of the Ultimate
5. Prāsaṅgika vs. Svātantrika on Non-Abiding Nirvāṇa
- “Knowing” the Ultimate: Transformation in the Absence of Mind
- Making a Blind Buddha See
- Svātantrika Solutions to Buddha Vision
- Conclusion: Madhyamaka Nirvāṇa
Conclusion: The Prāsaṅgika Victory
Materials: The Arguments against Prasaṅgas and for Svatantra Inference in Chapa Chokyi Sengé’s Compilation of the Three Mādhyamikas from the East

Refuting a Real Entity
- 1. Debunking that Consequences Negate the Object of Negation
- 2. The Way of Refuting Proliferations Through Inference

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Refuting a Real Entity

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