Studies in Indian and Tibetan Buddhism

Studies in Indian and Tibetan Buddhism

This series was conceived to provide a forum for publishing outstanding new contributions to scholarship on Indian and Tibetan Buddhism and also to make accessible seminal research not widely known outside a narrow specialist audience, including translations of appropriate monographs and collections of articles from other languages. The series strives to shed light on the Indic Buddhist traditions by exposing them to historical-critical inquiry, illuminating through contextualization and analysis these traditions’ unique heritage and the significance of their contribution to the world’s religious and philosophical achievements.

Members of the Editorial Board

Tom Tillemans (co-chair), Emeritus, University of Lausanne
José Cabezón (co-chair), University of California, Santa Barbara
Georges Dreyfus, Williams College, Massachusetts
Janet Gyatso, Harvard University
Paul Harrison, Stanford University
Toni Huber, Humboldt University, Berlin
Shoryu Katsura, Ryukoku University, Kyoto
Thupten Jinpa Langri, Institute of Tibetan Classics, Montreal
Cristina Scherrer-Schaub, University of Lausanne
Ernst Steinkellner, Emeritus, University of Vienna
Leonard van der Kuijp, Harvard University

Explore the Series

LATEST RELEASE

The Buddha’s Single Intention

This book presents an influential and extraordinary teaching of the Kagyü tradition of Tibetan Buddhism known as the Single Intention by the master Drigung Kyobpa Jikten Sumgön (1143–1217), along with its chief commentaries, principally the Light of the Sun by Rikzin Chökyi Drakpa (1595–1659).

Early in the history of the Kagyü school, the teachings of Jikten Sumgön were condensed into 150 core formulations called vajra statements. These pithy, revelatory statements comprise the Single Intention (Dgongs gcig), which presents the thought of the Buddha and the nature of the ineffable (brjod du med pa) in concise and direct expression. The Single Intention weaves the thread of ineffable mahāmudrā through the entire fabric of Buddhism. It presents mahāmudrā as pervading disciplined conduct, meditative concentration, and discriminative knowledge; ground, path, and result; view, practice, and conduct; and the “three vows” of prātimokṣa, of the bodhisattvas, and of mantra. Jikten Sumgön teaches how the fundamental values and insights revealed by the Buddha are woven into reality and therefore accessible to all.

 

Scripture, Logic, Language

Dharmakīrti, an Indian Buddhist philosopher of the seventh century, explored the nature, limits, and justifications of rationality within the context of Buddhist religious and metaphysical concerns. While Dharmakīrti is widely recognized for his crucial innovations in Indian logic and semantic theory, his notoriously difficult thought nonetheless remains poorly understood.

In this volume, one of the world’s leading scholars of Buddhist philosophy sheds light on the interrelated topics of scripture, logic, and language in the works of Dharmakīrti and his philosophical heirs, both Indian and Tibetan. Professor Tillemans’ knowledgeable explanations of such technical subjects as the apoha theory of reference and the problem of entailment (vyāpti) are coupled throughout with insightful reflections on how best to evaluate Dharmakīrti’s theories in light of contemporary philosophical thought. Scripture, Logic, Language is an informative and thought-provoking study for students of Buddhism as well as for those in the wider field of philosophy.

 

Reason’s Traces

Reason’s Traces addresses some of the key questions in the study of Indian and Buddhist thought: the analysis of personal identity and of ultimate reality, the interpretation of Tantric texts and traditions, and Tibetan approaches to the interpretation of Indian sources. Drawing on a wide range of scholarship, Reason’s Traces reflects current work in philosophical analysis and hermeneutics, inviting readers to explore in a Buddhist context the relationship between philosophy and traditions of spiritual exercise.

 

Vajrayoginī

Vajrayoginī is a tantric goddess from the highest class of Buddhist tantras who manifests the ultimate development of wisdom and compassion. Her practice is prevalent today among practitioners of Tibetan Buddhism. This ground-breaking book delves into the origins of Vajrayoginī, charting her evolution in India and examining her roots in the Cakrasaṃvara tantra and in Indian tradition relating to Śiva.

The focus of this work is the Guhyasamayasādhanamālā, a collection of forty-six sādhanas, or practice texts. Written on palm leaves in Sanskrit and preserved since the twelfth century, this diverse collection, composed by various authors, reveals a multitude of forms of the goddess, each of which is described and illustrated here. One of the sādhanas, the Vajravārāhi Sādhana by Umāpatideva, depicts Vajrayoginī at the center of a maṇḍala of thirty-seven different goddesses, and is here presented in full translation alongside a Sanskrit edition. Elizabeth English provides extensive explanation and annotation of this representative text. Sixteen pages of stunning color plates not only enhance the study but bring the goddess to life.

 

Mipham’s Beacon of Certainty

For centuries, Dzogchen—a special meditative practice to achieve spontaneous enlightenment—has been misinterpreted by both critics and malinformed meditators as being purely mystical and anti-rational. In the grand spirit of Buddhist debate, 19th century Buddhist philosopher Mipham wrote Beacon of Certainty, a compelling defense of Dzogchen philosophy that employs the very logic it was criticized as lacking. Through lucid and accessible textural translation and penetrating analysis, Pettit presents Mipham as one of Tibet’s greatest thinkers.

 

The Svātantrika-Prāsaṅgika Distinction

Madhyamaka, or “Middle Way,” philosophy came to Tibet from India and became the basis of all of Tibetan Buddhism. The Tibetans, however, differentiated two streams of Madhyamaka philosophy—Svātantrika and Prāsaṅgika. In this collection, leading scholars in the field address the distinction on various levels, including the philosophical import for both Indian and Tibetan Madhyamaka and the historical development of the distinction itself.

 

Approaching the Great Perfection

Dzogchen, the Great Perfection, is the highest meditative practice of the Nyingma School of Tibetan Buddhism. Approaching the Great Perfection looks at a seminal figure of this lineage, Jigme Lingpa, an eighteenth-century scholar and meditation master whose cycle of teachings, the Longchen Nyingtig, has been handed down through generations as a complete path to enlightenment. Ten of Jigme Lingpa’s texts are presented here, along with extensive analysis by van Schaik of a core tension within Buddhism: Does enlightenment develop gradually, or does it come all at once? Though these two positions are often portrayed by modern scholars as entrenched polemical views, van Schaik explains that both tendencies are present within each of the Tibetan Buddhist schools. He demonstrates how Jigme Lingpa is a great illustration of this balancing act, using the rhetoric of both sides to propel his students along the path of the Great Perfection.

 

Foundations of Dharmakīrti’s Philosophy

Throughout the history of Buddhism, few philosophers have attained the stature of Dharmakīrti, the “Lord of Reason” who has influenced virtually every systematic Buddhist thinker since his time.

Dharmakīrti’s renowned works, written in India during the philosophically rich seventh century, argue that the true test of knowledge is its efficacy, and likewise that only the efficacious is knowable and real. Around this central theme is woven an intricate web of interrelated theories concerning perception, reason, language, and the justification of knowledge. Masterfully unpacking these foundations of Dharmakīrti’s system, John Dunne presents the first major study of the most vexing issues in Dharmakīrti’s thought within its Indian philosophical context. Lucid and carefully argued, Dunne’s work serves both as an introduction to Dharmakīrti for students of Buddhism and a groundbreaking resource for scholars of Buddhist thought.

 

Freedom from Extremes

What is emptiness? This question at the heart of Buddhist philosophy has preoccupied the greatest minds of India and Tibet for two millennia, producing hundreds of volumes. Distinguishing the Views, by the fifteenth-century Sakya scholar Gorampa Sönam Sengé, is one of the most important of those works, esteemed for its conciseness, lucidity, and profundity. Freedom from Extremes presents Gorampa’s elegant philosophical case on the matter of emptiness here in a masterful translation by Geshe Lobsang Dargyay.

Gorampa’s text is polemical, and his targets are two of Tibet’s greatest thinkers: Tsongkhapa, founder of the Gelug school, and Dölpopa, a founding figure of the Jonang school. Distinguishing the Views argues that Dolpopa has fallen into an eternalistic extreme, whereas Tsongkhapa has fallen into nihilism, and that only the mainstream Sakya view—what Gorampa calls “freedom from extremes”—represents the true middle way, the correct view of emptiness. Suppressed for years in Tibet, this seminal work today is widely regarded and is studied in some of Tibet’s greatest academic institutions.

Gorampa’s treatise has been translated and annotated here by two leading scholars of Tibetan Buddhist philosophy, and a critical edition of the Tibetan text on facing pages gives students and scholars direct access to Gorampa’s own words. José Cabezón’s extended introduction provides a thorough overview of Tibetan polemical literature and contextualizes the life and work of Gorampa both historically and intellectually. Freedom from Extremes will be indispensable for serious students of Madhyamaka thought.

 

A Direct Path to the Buddha Within

Maitreya’s Ratnagotravibhāga, also known as the Uttaratantra, is the main Indian treatise on buddha nature, a concept that is heavily debated in Tibetan Buddhist philosophy. In A Direct Path to the Buddha Within, Klaus-Dieter Mathes looks at a pivotal Tibetan commentary on this text by Gö Lotsāwa Zhönu Pal, best known as the author of the Blue Annals. Gö Lotsāwa, whose teachers spanned the spectrum of Tibetan schools, developed a highly nuanced understanding of buddha nature, tying it in with mainstream Mahāyāna thought while avoiding contested aspects of the so-called empty-of-other (zhentong) approach. In addition to translating key portions of Gö Lotsāwa’s commentary, Mathes provides an in-depth historical context, evaluating Gö’s position against those of other Kagyü, Nyingma, and Jonang masters and examining how Gö Lotsāwa’s view affects his understanding of the buddha qualities, the concept of emptiness, and the practice of mahāmudrā.

 

Resurrecting Candrakīrti

The seventh-century Indian master Candrakīrti lived a life of relative obscurity, only to have his thoughts and writings rejuvenated during the Tibetan transmission of Buddhism. Since then, Candrakīrti has been celebrated as offering the most thorough and accurate vision of Nāgārjuna’s view of emptiness which, in turn, most fully represents the final truth of the Buddha’s teaching. Candrakīrti’s emptiness denies the existence of any “nature” or substantial, enduring essence in ourselves or in the phenomenal world while avoiding the extreme view of nihilism. In this view, our false belief in nature is at the root of our ignorance and is the basis for all mental and emotional pain and disturbance. For many Tibetan scholars, only Candrakīrti’s Middle Way entirely overcomes our false belief in inherent identity and, consequently, alone overcomes ignorance, delivering freedom from the cycle of uncontrolled death and rebirth known as samsāra.

Candrakīrti’s writings have formed the basis for Madhyamaka study in all major traditions of Tibetan Buddhism. In Resurrecting Candrakīrti, Kevin Vose presents the reader with a thorough presentation of Candrakīrti’s rise to prominence and the further elaborations the Tibetans have made on his presentation of emptiness. By splitting Madhyamaka into two subschools, namely the Svātantrika and Prāsaṅgika, the Tibetans became pioneers in understanding reality and created a new way to define differences in interpretation. Resurrecting Candrakīrti provides the historical and philosophical context necessary to understand both Madhyamaka and its importance to Tibetan Buddhist thought.

 

Buddhism Between Tibet and China

Exploring the long history of cultural exchange between ‘the Roof of the World’ and ‘the Middle Kingdom,’ Buddhism Between Tibet and China features a collection of noteworthy essays that probe the nature of their relationship, spanning from the Tang Dynasty (618–907 CE) to the present day. Annotated and contextualized by noted scholar Matthew Kapstein and others, the historical accounts that comprise this volume display the rich dialogue between Tibet and China in the areas of scholarship, the fine arts, politics, philosophy, and religion. This thoughtful book provides insight into the surprisingly complex history behind the relationship from a variety of geographical regions.

 

Buddhist Teaching in India

The earliest records we have today of what the Buddha said were written down several centuries after his death, and the body of teachings attributed to him continued to evolve in India for centuries afterward across a shifting cultural and political landscape. As one tradition within a diverse religious milieu that included even the Greek kingdoms of northwestern India, Buddhism had many opportunities to both influence and be influenced by competing schools of thought. Even within Buddhism, a proliferation of interpretive traditions produced a dynamic intellectual climate. Johannes Bronkhorst here tracks the development of Buddhist teachings both within the larger Indian context and among Buddhism’s many schools, shedding light on the sources and trajectory of such ideas as dharma theory, emptiness, the bodhisattva ideal, buddha nature, formal logic, and idealism. In these pages, we discover the roots of the doctrinal debates that have animated the Buddhist tradition up until the present day.

 

Omniscience and the Rhetoric of Reason

The great Buddhist scholars Śāntarakṣita (725–88 CE.) and his disciple Kamalaśīla were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled to Tibet during Buddhism’s infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Śāntarakṣita’s Tattvasaṃgraha and Kamalaśīla’s extensive commentary on it, works that cover all conceivable problems in Buddhist thought and portray Buddhism as a supremely rational faith.

One hotly debated topic of their time was omniscience—whether it is possible and whether a rational person may justifiably claim it as a quality of the Buddha. Śāntarakṣita and Kamalaśīla affirm both claims, but in their argumentation they employ divergent rhetorical strategies in different passages, advancing what appear to be contradictory positions. McClintock’s investigation of the complex strategies these authors use in defense of omniscience sheds light on the rhetorical nature of their enterprise, one that shadows their own personal views as they advance the arguments they deem most effective to convince the audiences at hand.

 

The Buddhist Philosophy of the Middle 

Madhyamaka, the “philosophy of the middle,” systematized the Buddha’s fundamental teaching on no-self with its profound non-essentialist reading of reality. Founded in India by Nāgārjuna in about the second century CE, Madhyamaka philosophy went on to become the dominant strain of Buddhist thought in Tibet and exerted a profound influence on all the cultures of East Asia. Within the extensive Western scholarship inspired by this school of thought, David Seyfort Ruegg’s work is unparalleled in its incisiveness, diligence, and scope. The Buddhist Philosophy of the Middle brings together Ruegg’s greatest essays on Madhyamaka, expert writings which have and will continue to contribute to our progressing understanding of this rich tradition.

 

Himalayan Passages

Explore new research on the religious and cultural traditions of the Himalayan Buddhist world.

Over decades, hundreds of American undergraduates spending a semester abroad have been introduced to Tibetan culture in India, Nepal, and China by Hubert Decleer. A number went on to become prominent scholars in the field at institutions such as Yale, Berkeley, and Georgetown, and as a tribute to him they have put together this collection of cutting-edge research in Himalayan studies, bringing together contributions of this new generation with those of senior researchers in the field. This new research on the religion and culture of the Himalayan Buddhist world spans a broad range of subjects, periods, and approaches, and the diversity and strength of the contributions ensures Himalayan Passages be warmly welcomed by scholars, travelers, and Tibetan Buddhists alike.

 

Authorized Lives

In Authorized Lives, Elijah Ary, former Geluk monk, recognized tulku, and Harvard-trained scholar, looks at various commonly accepted conceptions of Tsongkhapa’s biography. He demonstrates how these conceptions evolved in the decades after his death.

Delving into the early Geluk biographical tradition, Ary follows the tracks of this evolution in the biographies of Tsongkhapa and Khedrup. This is the first work devoted to early Geluk history and to the role of biographies in shifting established lineages. As the tradition of Tibetan Buddhism that provides the intellectual backdrop for the Dalai Lama’s teachings, the Geluk lineage traces its origins to the figure of Tsongkhapa Losang Drakpa (1357-1419). Gelukpas today believe Tsongkhapa is a manifestation of the bodhisattva Manjushri and revere him with his two heart disciples, Gyaltsap and Khedrup. But as Ary points out, both of these conceptions of Tsongkhapa arose many decades after his death. Delving into the early Geluk biographical tradition, Ary follows the tracks of this evolution in the biographies of Tsongkhapa, Khedrup, and the influential early Geluk writer and reformer Jetsun Chokyi Gyaltsen.

 

How Do Mādhyamikas Think?

Tom Tillemans, who has studied Buddhist philosophy since the 1970s, excels in bringing analytic and continental philosophy into conversation with thinkers in the Sanskrit and Tibetan traditions. This volume collects his writings on the most rarefied of Buddhist philosophical traditions, the Madhyamaka, and its radical insights into the nature of reality. Tillemans’ approach ranges from retelling the history of ideas, to considering implications of those ideas for practice, to formal appraisal of their proofs. The 12 essays (four of which are being published for the first time) are products of rich and sophisticated debates and dialogues with colleagues in the field.

 

Remembering the Lotus-Born

Tibetan and Western scholars alike have long assumed that the Copper Island Biography of Padmasambhava was originally presented as a treasure text (terma). However, investigating the sources of this narrative shows that rather than wholesale invention or simple revelation, the Copper Island was a product of the Tibetan assimilation and innovation of core Indian Buddhist literary traditions. These traditions were well known to Nyangrel, who is renowned as the first of the great Buddhist treasure revealers. Remembering the Lotus-Born takes an unprecedented look at Nyangrel’s work in the Copper Island, including his contributions to hagiography, reincarnation theory, treasure recovery, and historiography.

Drawing all these threads together, it concludes by comparing all the available versions of Nyangrel’s Padmasambhava narrative to challenge long-held assumptions and clarify its origin and transmission.

 

Sexuality in Classical South Asian Buddhism

In this extremely readable book, Jose Cabezon, the XIVth Dalai Lama Professor at the University of California Santa Barbara, takes us on a tour-de-force journey through Buddhist literature. More than twenty-five years in the making, this detailed sourcebook on the depiction of sexual identity, desire, restriction, and deviance in the classical South Asian traditions is filled with both engaging translations and original and provocative analysis. Cabezón speaks not as a distant observer but from within the tradition as a Buddhist “theologian,” keeping the material relevant to the modern reader, but he does so with a steady and unsentimental gaze. His knowledge is so broad that he is able to marshal an incredible array of scriptures, legal texts, and philosophical treatises that will be of immense interest not only to scholars of both Buddhism and gender studies but also to lay readers who want to learn more about traditional Buddhist attitudes toward sex. This singular book will stand as a landmark in the field for many years to come.

 

The Essence of the Ocean of Attainments

wisdom-publications-tantra-buddhism-the-essence-of-the-ocean-of-attainments-yael-bentorThe Essence of the Ocean of Attainments (Dngos grub rgya mtsho’i snying po) is a commentary on the creation stage of the Guhyasamaja Tantra written by the illustrious Panchen Lama, Losang Chökyi Gyaltsen (1570–1662). The practice of Guhyasamaja, one of the earliest and most influential of the highest Tantras, along with its remarkable hermeneutic system, created a framework that was applied to other so-called unexcelled Tantras. Still very much a living tradition, in our time the Fourteenth Dalai Lama confers its empowerment every year. In this work, the Panchen Lama not only clarifies each step of the sadhana meditation ritual, but he also offers general insights into the practice and its workings. It is an Essence because it distills the much longer Ocean of Attainments commentary on the practice composed by Khedrup Jé (1385–1438), one of two key disciples of Tsongkhapa, the founder of Tibetan Buddhism’s Geluk school. The Panchen Lama identifies core elements of sadhana and with unparalleled precision clarifies many seminal points.

 

Jewels of the Middle Way

This book presents a detailed contextualization of the Madhyamaka (Middle Way) school in India and Tibet, along with translations of several texts in the Bka’ gdams gsung ’bum (Collected Works of the Kadampas), recently recovered Tibetan manuscripts that are attributed to Atiśa and Kadampa commentators. These translations cohere around Atiśa’s Madhyamaka view of the two realities and his understanding of the practice and the nature of the awakening mind.

 

 

Mind Seeing Mind

Winner of the 2020 Toshihide Numata Book Award in Buddhism.

Mahāmudrā, the “great seal,” refers to the ultimate nature of mind and reality, to a meditative practice for realizing that ultimate reality, and to the final fruition of buddhahood. It is especially prominent in the Kagyü tradition of Tibetan Buddhism, so it sometimes comes as a surprise that mahāmudrā has played an important role in the Geluk school, where it is part of a special transmission received in a vision by the tradition’s founder, Tsongkhapa. Mahāmudrā is a significant component of Geluk ritual and meditative life, widely studied and taught by contemporary masters such as the Dalai Lama.

Roger Jackson’s Mind Seeing Mind offers us both a definitive scholarly study of the history, texts, and doctrines of Geluk mahāmudrā and masterful translations of its seminal texts. It provides a skillful survey of the Indian sources of the teaching, illuminates the place of mahāmudrā among Tibetan Buddhist schools, and details the history and major textual sources of Geluk mahāmudrā. Jackson also addresses critical questions, such as the relation between Geluk and Kagyü mahāmudrā, and places mahāmudrā in the context of contemporary religious studies. The translation portion of Mind Seeing Mind includes ten texts on mahāmudrā history, ritual, and practice.

 

Reasons and Lives in Buddhist Traditions

Particularly known for his groundbreaking and influential work in Tibetan studies, Matthew Kapstein is a true polymath in Buddhist and Asian studies more generally; possessing unsurpassed knowledge of Tibetan culture and civilization, he is also deeply grounded in Sanskrit and Indology, and his highly accomplished work in these cultural and civilizational areas has exemplified a whole range of disciplinary perspectives.

Reflecting something of the astonishing range of Matthew Kapstein’s work and interests, this collection of essays pays tribute to a luminary in the field by exemplifying some of the diverse work in Buddhist and Asian studies that has been impacted by his scholarship and teaching. Engaging matters as diverse as the legal foundations of Tibetan religious thought, the teaching careers of modern Chinese Buddhists, the history of Bhutan, and the hermeneutical insights of Vasubandhu, these essays by students and colleagues of Matthew Kapstein are offered as testament to a singular scholar and teacher whose wide-ranging work is unified by a rare intellectual selflessness.

Meet the Authors

Each book in the Studies in Indian and Tibetan Buddhism series is by an individual author.

 

wisdom-publications-indian-and-tibetan-buddhism-series-page-tom-tillemansTom Tillemans is the co-chair of the Studies in Indian and Tibetan Buddhism series. He is Professor Emeritus of Buddhist Studies in the Faculty of Oriental Languages and Civilizations at the University of Lausanne in Switzerland. With a focus on Buddhist logic and epistemology, Madhyamaka philosophy, and comparative philosophy, he was from 1998–2006 co-editor of the Journal of the International Association of Buddhist Studies. Born in 1950 in the Netherlands and raised in Canada, he now serves as a senior project editor for the 84000 project tasked with translating the scriptures of the Tibetan Buddhist canon.

 

wisdom-publications-indian-and-tibetan-buddhism-series-page-jose-cabezonJosé Ignacio Cabezón is co-chair of the Studies in Indian and Tibetan Buddhism series. He is XIVth Dalai Lama Professor of Tibetan Buddhism and Cultural Studies at the University of California Santa Barbara. He studied physics as an undergraduate at Caltech, trained as a monk at Sera Monastery in India, translated for the Dalai Lama into Spanish, and in 1987 earned his PhD from the University of Wisconsin–Madison. Before coming to Santa Barbara, he was on the faculty of the Iliff School of Theology in Denver from 1989–2001. Cabezón is the author or editor of a dozen books and many more articles on various aspects of Tibetan religion and religious studies, with research interests as diverse as Madhyamaka philosophy, Buddhism and sex, and Tibetan ritual.

 

Georgewisdom-publications-indian-and-tibetan-buddhism-series-page-georges-dreyfuss Dreyfus is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series. He was the first Westerner to obtain the title of Geshe Lharampa, the highest degree confered within the traditional Tibetan monastic system. He earned his PhD in the History of Religions at the University of Virginia. He is presently Professor of Religion at Williams College.

 

 

wisdom-publications-indian-and-tibetan-buddhism-series-page-janet-gyatsoJanet Gyatso is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series. She is a specialist in Buddhist studies with concentration on Tibetan and South Asian cultural history and the Hershey Professor of Buddhist Studies at Harvard University. Gyatso was president of the International Association of Tibetan Studies from 2000 to 2006, and co-chair of the Buddhism Section of the American Academy of Religion from 2004 to 2010. She teaches lecture courses and advanced seminars on Buddhist history, ritual, and ideas, and on Tibetan literary practices and religious history. In both teaching and writing she draws on cultural and literary theory, and endeavors to widen the spectrum of intellectual resources for the understanding of Buddhist and Tibetan history. She is the faculty director of the Harvard Buddhist Studies Forum. She is also a member of the Faculty of Arts and Sciences’ Committee on the Study of Religion, Department of East Asian Languages and Civilizations, and Committee on Inner Asian and Altaic Studies. She will chair the Committee on Women, Sexuality, and Gender in Religion at the Divinity School in 2012 and is involved in the development of a new track for the training of Buddhist lay ministers and leaders in the master of divinity program. Gyatso taught at Amherst College before coming to Harvard as the Divinity School’s first Hershey Professor of Buddhist Studies.

 

Paul Harrison, Stanford University, is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series.

Toni Huber, Humboldt University, Berlin, is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series.

 

wisdom-publications-indian-and-tibetan-buddhism-series-page-shoryu-katsuraProfessor Shōryū Katsura is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series. He received his training in Sanskrit and Buddhist Studies at Kyoto University and the University of Toronto. From 1974 to 2004 he taught in the Department of Indian Philosophy at Hiroshima University; from 2004 he was Professor of Buddhist Philosophy at Ryukoku University, Kyoto, until his retirement in 2012. He remains active at Ryukoku University, where he is Director of their Research Center for Buddhist Cultures in Asia. He is the author or editor of seven books, and has published over sixty articles on various facets of classical Indian Buddhist thought. He is perhaps best known for his work on Buddhist epistemology—the thought of Dignaga, Dharmakirti, and their commentators—but has also made important contributions to the study of Madhyamaka, Abhidharma, and later Mahayana thought. In addition he serves as chief priest of Kodaiji, a small Jodo-shinshu temple in Shiga Prefecture.

 

Wisdom Podcast on Buddhism, meditation, and mindfulnessThupten Jinpa Langri is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series. He was educated in the classical Tibetan monastic academia and received the highest academic degree of Geshe Lharam (equivalent to a doctorate in divinity). Jinpa also holds a BA in philosophy and a PhD in religious studies, both from the University of Cambridge, England. Since 1985, he has been the principal translator to the Dalai Lama, accompanying him to the United States, Canada, and Europe. He has translated and edited many books by the Dalai Lama, including The World of Tibetan Buddhism, Essence of the Heart Sutra, and the New York Times bestseller Ethics for the New Millennium.

Jinpa has published scholarly articles on various aspects of Tibetan culture, Buddhism, and philosophy, and books such as Songs of Spiritual Experience: Tibetan Poems of Awakening and Insight (co-authored) and Self, Reality and Reason in Tibetan Thought. He serves on the advisory board of numerous educational and cultural organizations in North America, Europe, and India. He is currently the president and the editor-in-chief of the Institute of Tibetan Classics, a nonprofit educational organization dedicated to translating key Tibetan classics into contemporary languages. And he also currently chairs the Mind and Life Institute and the Compassion Institute.

 

Frank Reynolds, Emeritus, University of Chicago, was a member of the editorial board for the Studies in Indian and Tibetan Buddhism series.

 

E. Gene Smith was a member of the editorial board for the Studies in Indian and Tibetan Buddhism series. He was born to a Mormon family in Utah and did his graduate work in Inner Asian Studies at the University of Washington in the early 1960s. He was fortunate to live with and receive teachings from Deshung Rinpoche, the great Tibetan polymath who landed in Seattle in this period. While living in Delhi during his thirty-year career in the Library of Congress, Smith organized the printing of rare Tibetan texts for distribution to U.S. libraries through the United States Public Law 480 program. After postings in Jakarta and Cairo, Gene returned to the U.S. in the late 1990s, where he served as acquisitions editor for Wisdom Publications for three years and founded the Tibetan Buddhist Resource Center (TBRC), the world’s most comprehensive collection of Tibetan literature, which is being made available electronically at tbrc.org. Smith passed away in 2010. A documentary about his remarkable life, Digital Dharma, was released in 2012.

 

Cristina Scherrer-Schaub, University of Lausanne, is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series.

Ernst Steinkellner, University of Vienna, is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series.

Leonard van der Kuijp, Harvard University, is a member of the editorial board for the Studies in Indian and Tibetan Buddhism series.

 

James B. Apple is the author of the Studies in Indian and Tibetan Buddhism series book Jewels of the Middle Way. He is Associate Professor of Buddhist Studies at the University of Calgary. His research focuses upon the critical analysis of Mahayana sutras and topics within Indian and Tibetan Buddhist forms of Buddhism. His books include A Stairway taken by the Lucid: Tsong kha pa’s Study of Noble Beings (Aditya Prakashan, 2013) and Stairway to Nirvana (SUNY, 2008).

 

 

Dan Arnold is the co-editor of the Studies in Indian and Tibetan Buddhism series book Reasons and Lives in Buddhist Traditions. He is a University of Chicago scholar of Indian Buddhist philosophy and author of the award-winning Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind (Columbia University Press, 2012).

 

Elijah Sacvan Ary is the author of the Studies in Indian and Tibetan Buddhism series book Authorized Lives. He was born in Vancouver, Canada. In 1979, at age seven, he was recognized as the reincarnation, or tulku, of a Tibetan scholar and spent his teenage years as a monk at Sera Monastery in South India. He went on to study at the University of Quebec in Montreal and the National Institute for Eastern Languages and Civilizations (Inalco) in Paris, and he earned his PhD in the Study of Religion from Harvard University. His writings have appeared in the books Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions, Oxford Bibliographies Online: Buddhism, Contemporary Visions in Tibetan Studies, and Blue Jean Buddha: Voices of Young Buddhists. He lives in Paris with his wife and teaches Buddhism and Tibetan religious history at several institutions.

 

Yael Bentor is the co-translator of the Studies in Indian and Tibetan Buddhism series book The Essence of the Ocean of Attainments. She received her PhD in Tibetan Studies from Indiana University in 1991. Since then has been teaching Classical Tibetan language as well as classes on Tibetan Buddhism and culture, at the Hebrew University of Jerusalem. Among her publications are: Consecration of Images and Stūpas in Indo-Tibetan Tantric Buddhism (Leiden: E. J. Brill, 1996); and A Classical Tibetan Reader: Excerpts from Renowned Works with Custom Glossaries (Wisdom Publications).

 

Benjamin Bogin is the co-editor of the Studies in Indian and Tibetan Buddhism series book Himalayan Passages. Benjamin is an Associate Professor of Asian Studies at Skidmore College. He received his M.A. and Ph.D. (Buddhist Studies) from the University of Michigan and spent six years living in Kathmandu, Nepal where he directed study-abroad programs in the Himalayas for American students. His primary research interests are Tibetan Buddhist autobiography and the intersections of visual art, narrative, and sacred geography in Buddhist cultures. He lives in Ballston Spa, NY.

 

Johannes Bronkhorst is the author of the Studies in Indian and Tibetan Buddhism series book Buddhist Teaching in India. After initial studies of Mathematics and Physics with Astronomy at the Free University in Amsterdam (Kandidaats/B.Sc. in 1968), Johannes Bronkhorst took up the study of Sanskrit and Pali, first at the University of Rajasthan (Jaipur, India), then at the University of Pune (India). In Pune he obtained an M.A. in 1976 and a Ph.D. in 1979. After his return to the Netherlands he obtained a second doctorate from the University of Leiden in 1980 (with the highest distinction). He remained attached to the University of Leiden as a researcher until 1987, in which year he was appointed full professor of Sanskrit & Indian Studies at the University of Lausanne (Switzerland). He remained at the University of Lausanne until his (mandatory) retirement in 2011.

 

Geshe Lobsang Dargyay is the co-author of the Studies in Indian and Tibetan Buddhism series book Freedom from Extremes. The late Geshe Lobsang Dargyay was trained at Drepung Monastery in Tibet. He got his doctorate in Buddhist and Tibetan Studies from the Ludwig Maximilians Universität and held teaching and research positions in Vienna, Hamburg, and Calgary. Geshe-la was the first Tibetan to receive a doctorate from a Western university. He passed away in 1994.

 

Penpa Dorjee is the co-translator of the Studies in Indian and Tibetan Buddhism series book The Essence of the Ocean of Attainments. He is associate professor and head librarian of Shantarakshita Library of the Central Institute of Higher Tibetan Studies, Sarnath, India. He received the acharya degree from Sampurnanada Sanskrit University in Varanasi and his PhD from the Central Institute of Higher Tibetan Studies. He has seventeen books to his credit as author, coauthor, translator, or editor.

 

Cécile Ducher is the co-editor of the Studies in Indian and Tibetan Buddhism series book Reasons and Lives in Buddhist Traditions. She is a research fellow at the École Pratique des Hautes Études in Paris. She is the winner of the 2019 Khyentse Foundation Award for Outstanding PhD Dissertation in Buddhist Studies for her work on the history of the Ngokpa Kagyü lineage.

 

John D. Dunne is the author of the Studies in Indian and Tibetan Buddhism series book Foundations of Dharmakīrti’s Philosophy. He serves on the faculty of the University of Wisconsin-Madison, where he holds the Distinguished Chair in Contemplative Humanities at the Center for Healthy Minds. He is also chair of the Department of Asian Languages & Cultures. His work focuses on Buddhist philosophy and contemplative practice, especially in dialog with Cognitive Science and Psychology. His more than fifty publications appear in venues ranging across both the Humanities and the Sciences, including Foundations of Dharmakīrti’s Philosophy (2004) and Science and Philosophy in the Indian Buddhist Classics: The Mind (2020). John Dunne speaks in both academic and public contexts, and he occasionally teaches for Buddhist communities. His broader engagements include being a Fellow of the Mind and Life Institute, where he was previously a member of the board of directors, and serving as an academic advisor to the Rangjung Yeshe Institute in Kathmandu, Nepal.

 

Elizabeth English (Locana) is the author of the Studies in Indian and Tibetan Buddhism series book Vajrayoginī. She received her MA and PhD in Classical Indian Religion from Oxford University and is a member of the Western Buddhist Order. She is the founder and director of Life at Work, a right-livelihood business that provides consultancy and training for supporting people, teams, and organizations through communication skills and conflict resolution.

 

 

Pierre-Julien Harter is the co-editor of the Studies in Indian and Tibetan Buddhism series book Reasons and Lives in Buddhist Traditions. He is the Robert H. N. Ho Family Foundation Professor of Philosophy in Buddhist Studies at the University of New Mexico. His research focuses on the Buddhist concept of the path, especially in the exegetical Indian and Tibetan literature of the Abhisamayālaṃkāra.

 

Daniel A. Hirshberg is the author of the Studies in Indian and Tibetan Buddhism series book Remembering the Lotus-Born. He earned a PhD from Harvard University in 2012 and is an assistant professor in the Department of Classics, Philosophy, & Religion at the University of Mary Washington in Fredericksburg, Virginia.

 

 

 

 

Matthew Kapstein is the author of the Studies in Indian and Tibetan Buddhism series books Reason’s Traces (2001), and Buddhism Between Tibet and China (2009). He is Numata Professor of Buddhist Studies at the University of Chicago. His previous publications include the Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory and, with the anthropologist Melvyn C. Goldstein, Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity. He is co-translator of the late H.H. Dudjom Rinpoche’s The Nyingma School of Tibetan Buddhism. Since 2002 he has also served as director of Tibetan Studies at the École Pratique des Hautes Études, Paris.

 

Klaus-Dieter Mathes is the author of the Studies in Indian and Tibetan Buddhism series book A Direct Path to the Buddha Within. He earned his doctorate at Marburg University, and is a Professor of Tibetology and Buddhist Studies at the University of Vienna, Austria. He previously worked as a research fellow and lecturer at the Asia Africa Institute at the University of Hamburg, Germany. His research in progress deals with the Indian origins of Tibetan Mahāmudrā traditions. He is also a regular contributor to the Journal of the International Association of Tibetan Studies.

 

Sara McClintock Buddhism authorSara McClintock (they/them) is a Buddhist philosopher and scholar of religion whose interests converge at the intersections of ethics, metaphysics, truth, and story. They obtained their PhD from Harvard in 2002, and are now an associate professor at Emory University, where they teach graduate and undergraduate courses in Indian and Buddhist philosophy, Buddhist narrative traditions, women in Buddhism, and interpretation theory in the study of religion. A specialist in the work of Śāntarakṣita and Kamalaśīla, they also write and translate more broadly on topics in narrative, epistemology, and ethics. Their current book project is a philosophical exploration of the transactional and camouflagic nature of truth, drawing on ideas from Indian Buddhist thinkers and putting them in conversation with contemporary concerns. While not busy with teaching and research, their passion is to discover ever new ways to nourish freedom and joy in daily life.

 

John W. Pettit is the author of the Studies in Indian and Tibetan Buddhism series book Mipham’s Beacon of Certainty. He received his PhD in Buddhist studies from Columbia University.

 

Andrew Quintman is the co-editor of the Studies in Indian and Tibetan Buddhism series book Himalayan Passages. He is assistant professor in the Department of Religious Studies at Yale University, specializing in the Buddhist traditions of Tibet and the Himalaya. For seven years he served as the academic director of the School for International Training’s Tibetan Studies program based in Kathmandu. He is the author of The Yogin and the Madman: Reading the Biographical Corpus of the Great Tibetan Saint Milarepa (Columbia University Press 2013), and his English translation of The Life of Milarepa (2010) was published in the Penguin Classics series.

 

David Seyfort Ruegg (1931 – 2021) was the author of the Studies in Indian and Tibetan Buddhist series book The Buddhist Philosophy of the Middle. His university education was primarily in Paris, where he studied Indology under Jean Filliozat and Louis Renou and Tibetology under Marcelle Lalou and Rolf Stein. Seyfort Ruegg’s work has ranged over most aspects of Indian and Tibetan Studies. However, two interests come back repeatedly: the philosophy of the buddha-nature (tathāgatagarbha) and the philosophy of the middle (madhyamaka). Seyfort Ruegg has held professorial positions in several major universities—Leiden, Seattle, Hamburg, and now the School of Oriental and African Studies of the University of London. A Sanskritist and a Tibetologist, he has at one time or another held chairs in Indian Philosophy, Buddhist Studies, and Tibetan.

 

Sam Van Schaik is the author of the Studies in Indian and Tibetan Buddhism series book Approaching the Great Perfection. He works at the British Library in London, researching early Buddhist manuscripts and the history of Tibet and Central Asia. He is the author of several books including Tibet: A History and Tibetan Zen.

 

 

 

Jan-Ulrich Sobisch is the author of the Studies in Indian and Tibetan Buddhism series book The Buddha’s Single Intention. He is on the faculty of the Center for Religious Studies at Ruhr-Universität Bochum. He studied Tibetology, Indology, and philosophy at Hamburg University from 1985 to 1992 with David Seyfort Ruegg, Lambert Schmithausen, and David Jackson, under whom he completed his dissertation on the three-vows literature. From 1994 to 1999, he was working under Albrecht Wezler for the Nepal-German Manuscript Preservation Project when he discovered and cataloged the complete thirty volumes of the writings of Amé Shab (1597–1659). From 2003 to 2016, he was a professor at the University of Copenhagen, during which time he published on the Hevajra Tantra and its associated Tibetan teachings in the Sakya school. For the past ten years, he has been focused on the unique Dgongs gcig tradition of the Drigung Kagyü school. In 2016 he received the prestigious Humboldt Research Award in recognition of his scholarly achievements.

 

Roger R. Jackson is the author of the Studies in Indian and Tibetan Buddhism series book Mind Seeing Mind. He is the John W. Nason Professor of Asian Studies and Religion at Carleton College in Minnesota, where he teaches the religions of South Asia and Tibet. He has published many articles on the philosophy, ritual, meditative practices, and poetry of Indian and Tibetan Buddhism, and has written or co-edited several books, including Is Enlightenment Possible?Tibetan LiteratureBuddhist Theology, Tantric Treasures, and Mahāmudrā and the Bka’ brgyud Tradition. He is a past editor of the Journal of the International Association of Buddhist Studies, and is currently co-editor of the Indian International Journal of Buddhist Studies.

 

Kevin A. Vose is the author of the Studies in Indian and Tibetan Buddhism series Resurrecting Candrakīrti. He is a professor of religious studies at the College of William and Mary in Williamsburg, Virginia. He received his PhD in Buddhist studies from the University of Virginia. His research examines the interplay of late-Indian and early-Tibetan Madhyamaka and the formation of Tibetan scholasticism.